altmuslim this week - november 10, 2008 - This week, with the decisive victory of President-elect Barack Hussein Obama, we take a look at what Obama's ascendancy says about Muslims in America and around the world. Also, what do Rashid Khalidi and Rahm Emanuel have in common?
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On Rahm and Rashid - Barack Obama's selection of Rahm Emanuel is a worrying start to pro-Palestinian hopes in his administration. But when compared to his friendship with Rashid Khalidi, is Obama being reactionary with the Emanuel pick - or strategically open minded?  (November 10, 2008)
Crescents among the crosses - The fact that up to 10% of voters still believe that Barack Obama is a Muslim (despite the Rev. Wright debacle and over a year of clarifications in the media) or "an Arab" underscores just how embedded the idea is that Muslims are still alien to all that America stands for.  (October 20, 2008)
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altmuslim review 030 - Free speech - is it something Muslims can live with? In this episode, we talk about how Muslims cope with (and benefit from) free speech in Western societies. Also, an extended interview with Jewel of Medina author Sherry Jones discussing her controversial book. (October 10, 2008)
altmuslim review 029 - A vibrant Muslim media could have an opportunity to restore balance to the Muslim public image - if it can get on its feet. In this episode, we explore the state of the Muslim media. Also, an interview with the creator of "Muslim Cafe", Navid Akhtar. (July 5, 2008)
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Recent and upcoming talks and offsite articles by altmuslim contributors
Zahed will be a keynote speaker at the inaugural meeting of the Network of European Muslim Technology Entrepreneurs, in Madrid, Spain (November 14, 2008)
Shahed will be a featured panelist at Red Faith/Blue Faith: Religion in the 2008 Election and Beyond at the Center for American Progress in Washington, DC (November 7, 2008)
Let the Global Islamic Conspiracy Begin, Ali Eteraz, Jewcy, (November 5, 2008)
Zahed will be a guest on Press TV's Islam & Life, hosted by Tariq Ramadan, speaking on French and American Muslim experiences (November 3, 2008)
Zahed will be a guest on Irish broadcaster RTE's Spectrum radio show, speaking about Barack Obama and the Muslim factor in the US presidential election (November 1, 2008)
Shahed will be a guest on the nationally syndicated radio show Interfaith Voices, speaking about the "otherization" of American Muslims (October 23, 2008)
Powell's remarks rebut the idea of Muslims as political kryptonite - Wajahat Ali, The Guardian (UK), Comment is Free (October 22, 2008)
Today's Boo Radley: Muslim Americans - Wajahat Ali, The Washington Post (October 20, 2008)
The Republican red scare, Wajahat Ali, The Guardian (UK), Comment is Free (October 11, 2008)
Heritage was mixed a long time ago - Irfan Yusuf, Sydney Morning Herald (September 30, 2008)
Shahed will be a guest on BBC Radio 4's " Sunday" programme speaking about the Jewel of Medina controversy (September 28, 2008)
Dangerous liaisons, Wajahat Ali, The Guardian (UK), Comment is Free (September 27, 2008)
Another attack - in the name of whose Islam? - Irfan Yusuf, The Age (Australia) (September 22, 2008)
Violence against women won't stop until men speak out - Irfan Yusuf, New Zealand Herald (September 12, 2008)
Shahed will be participating in a panel discussion, Sourcing Islam, at the Religion Newswriters Association conference in Washington, DC (September 20, 2008)
Muslims have nothing to fear from this book - Shahed Amanullah, The Guardian (UK), Comment is Free (September 9, 2008)
Rushdie is no believer in free speech - Irfan Yusuf, The Age (Australia) (August 8, 2008)
Shahed will be participating in the Progressive Revival group blog at BeliefNet (July 29, 2008)
Western civilization? What a good idea that would be - Irfan Yusuf, New Zealand Herald (July 22, 2008)
Shahed will be speaking about the role of the Web in promoting Muslim civic engagement at the ISNA South Central Zone Conference in Houston, Texas (July 5, 2008)
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Media appearances and analysis featuring altmuslim editors
Domestic crusader - An associate editor of the publication AltMuslim.com—“it’s neither too apologetic nor too antagonistic”—Wajahat exhorts wealthier American Muslims to invest in their own future by creating think tanks and scholarships in art and media instead of collecting luxury cars. “We have to break out of our culturally isolated bubble,” he says.
(October 11, 2008)
National publisher kills Spokane journalist’s book - [Amanullah] sent e-mails to about 200 graduate students in Islamic studies, telling them of Spellberg's "frantic" call and asking if they had heard about the novel. "What I got back was a collective shrug of the shoulders," says Amanullah. "The thing that is surreal for me is that here you had a non-Muslim write a book, and you had a non-Muslim complain about it, and a non-Muslim publisher pull the book." (August 20, 2008)
Self censoring Muslims - "But Amanullah says he never wanted the book pulled. 'I'm upset the book wasn't published,' he said, 'not because I agree or disagree with the book.' For him, 'I don't want to be in the position where we are stifling speech. Preemptive censorship is not in our interest. That's worse than even censorship. We're not going to silence our way out of problems.'" (August 12, 2008)
You still can’t write about Muhammad - "But Ms. Spellberg wasn't a fan of Ms. Jones's book. On April 30, Shahed Amanullah, a guest lecturer in Ms. Spellberg's classes and the editor of a popular Muslim Web site, got a frantic call from her. "She was upset," Mr. Amanullah recalls. He says Ms. Spellberg told him the novel "made fun of Muslims and their history," and asked him to warn Muslims." (August 5, 2008)
Why the silence? - "Both reactionary religion and militant secularism are on the rise, with both displaying a rigid certainty and a desire for power that will do nothing to benefit society. In this context, it is vital that people with open-minded faith speak up and demonstrate alternatives. [altmuslim.com has] set many good examples in this regard." (January 8, 2008)
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Perspectives
Going in circles
There is literally a whole world of ideas and perspectives out there. Most are not related to Islam. We should be mindful of them, even if we decide to reject any literal truth other perspectives might offer.
By Mustafa Qadri, August 5, 2008

Today I had some yummy pancakes with a cousin and his family. It was good to have a chilled out late Sunday chat and a big feed. There was another bloke there, around my dad’s age or possibly older. He was an interesting character. Quite knowledgeable, and it seems he’s had a lot of life experience. But he also happened to be one of those people who always has to disagree with you. He was bemoaning the lack of manners and politeness in today’s society. I mildly suggested that this is what every older generation suspects of those younger than them, as evidenced by what people have been writing since ancient times. For example, I remember learning in Ancient History many years ago now of some archaeological discovery. Someone found tablets in Greece, an ancient version of newspaper op-ed columns, from some social commentator bemoaning the lack of manners of children in his society some thousands of years ago.
Our conversation went on, as it often does, to the issue of how to be better Muslims. Invariably this discourse assumes we have to be more like the Muslims of old. And, equally invariably, whenever that happens I tend to bite my tongue lest I convey some controversially common sense notions. Such as whether we should take instruction from people who lived several generations ago, given society has progressed somewhat. And perhaps those people of the past were not as saintly as we were led to believe. Perhaps they were flawed as only humans can be. Or, whether we ought to learn about things other than what we were brought up to believe. Don't our beliefs get strengthened if they are challenged? And if they actually fail to stand up to scrutiny, shouldn’t we celebrate the discovery of something even more righteous and closer to the truth than what we previously believed?
But, no, I don’t usually say that because I know how the conversations end. I’ve had those kind of conversations too many times before. Nevertheless, it’s a matter of some concern to me. Not just here in Pakistan but among most of us Muslims. Why are we so obsessed with our narrow understandings? And I don’t here just mean narrow understandings of Islam. There is literally a whole world of ideas and perspectives out there, and most are not related to Islam. We should be mindful of them, even if we decide to reject any literal truth other perspectives might offer.
I suspect part of the reason is immediacy. If all politics is local, then surely most religiosity is concomitant on your immediate experience. If you don’t meet people or experience things outside the immediate realm then, by definition, you’re ignorant of them. Moreover, I think as Muslims we have a lot of pride in our faith, even if we don’t necessarily practice it very much (which, I dare say, is true of most Muslims). As a result, a lot of the emphasis on Islam is an attempt to show others that we are good people. I know a lot of ‘uncles’, for example, who like to tell everyone else that they know the best interpretation of Islam. I doubt this has very much to do with intellectual curiosity. Rather, it has more to do with the social traumas of men (and occasionally women) that come from dealing with one’s insecurity in the face of social expectations. A life based purely on religious theology (which these days includes secular theologies) doesn’t easily allow you to consider options from outside that box.
Of course, most of what I’ve just said is not unique to Islam. But that shouldn’t dilute the message.
(Photo: Yogesh Rao via flickr under a Creative Commons license)
Mustafa Qadri is a freelance journalist from Sydney, Australia, currently living in Pakistan. His blog can be found at http://www.mustafaqadri.net.
We try to remove any comments that do not conform to our netiquette guidelines. If any comments remain that are in violation, please let us know. The presence of offending comments does not necessarily reflect the views of the editors of altmuslim.
While it is true that this is an unending circle, it is also true that society does spiral down occasionally and does get back to where it was after learning its lessons. For example the 'free sex' of the sixties were certainly a bad idea and the older guys said so; but the hippies only accepted that after AIDS. While promiscuity among the poor and low-educated classes is still rampant, it has come down dramatically among the better educated people who had 'spiraled down'.
So, while the young man is right in saying old people have always said this of young people, he is wrong if he thinks things don't correct themselves. In nature - I don't know about in Islam, because I assume it is above everything else- Every irresponsible act comes with a price. And that is why old guys tell young guys to be responsible.
- Posted by Weisskopf on August 8, 2008 at 10:13 AM
I think alot of it has to do with people trying to control other's behaviors. It amy stem from their own lack of self esteem and power in their own lives- abd a desire to make themselves feel superiror.
In any religion or ideology, an unappealing trait. (And just plain disrespectful and bad manners)
- Posted by MRS.A on August 29, 2008 at 01:56 PM
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