altmuslim this week - november 10, 2008 - This week, with the decisive victory of President-elect Barack Hussein Obama, we take a look at what Obama's ascendancy says about Muslims in America and around the world. Also, what do Rashid Khalidi and Rahm Emanuel have in common?
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On Rahm and Rashid - Barack Obama's selection of Rahm Emanuel is a worrying start to pro-Palestinian hopes in his administration. But when compared to his friendship with Rashid Khalidi, is Obama being reactionary with the Emanuel pick - or strategically open minded?  (November 10, 2008)
Crescents among the crosses - The fact that up to 10% of voters still believe that Barack Obama is a Muslim (despite the Rev. Wright debacle and over a year of clarifications in the media) or "an Arab" underscores just how embedded the idea is that Muslims are still alien to all that America stands for.  (October 20, 2008)
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altmuslim review 030 - Free speech - is it something Muslims can live with? In this episode, we talk about how Muslims cope with (and benefit from) free speech in Western societies. Also, an extended interview with Jewel of Medina author Sherry Jones discussing her controversial book. (October 10, 2008)
altmuslim review 029 - A vibrant Muslim media could have an opportunity to restore balance to the Muslim public image - if it can get on its feet. In this episode, we explore the state of the Muslim media. Also, an interview with the creator of "Muslim Cafe", Navid Akhtar. (July 5, 2008)
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Recent and upcoming talks and offsite articles by altmuslim contributors
Zahed will be a keynote speaker at the inaugural meeting of the Network of European Muslim Technology Entrepreneurs, in Madrid, Spain (November 14, 2008)
Shahed will be a featured panelist at Red Faith/Blue Faith: Religion in the 2008 Election and Beyond at the Center for American Progress in Washington, DC (November 7, 2008)
Let the Global Islamic Conspiracy Begin, Ali Eteraz, Jewcy, (November 5, 2008)
Zahed will be a guest on Press TV's Islam & Life, hosted by Tariq Ramadan, speaking on French and American Muslim experiences (November 3, 2008)
Zahed will be a guest on Irish broadcaster RTE's Spectrum radio show, speaking about Barack Obama and the Muslim factor in the US presidential election (November 1, 2008)
Shahed will be a guest on the nationally syndicated radio show Interfaith Voices, speaking about the "otherization" of American Muslims (October 23, 2008)
Powell's remarks rebut the idea of Muslims as political kryptonite - Wajahat Ali, The Guardian (UK), Comment is Free (October 22, 2008)
Today's Boo Radley: Muslim Americans - Wajahat Ali, The Washington Post (October 20, 2008)
The Republican red scare, Wajahat Ali, The Guardian (UK), Comment is Free (October 11, 2008)
Heritage was mixed a long time ago - Irfan Yusuf, Sydney Morning Herald (September 30, 2008)
Shahed will be a guest on BBC Radio 4's " Sunday" programme speaking about the Jewel of Medina controversy (September 28, 2008)
Dangerous liaisons, Wajahat Ali, The Guardian (UK), Comment is Free (September 27, 2008)
Another attack - in the name of whose Islam? - Irfan Yusuf, The Age (Australia) (September 22, 2008)
Violence against women won't stop until men speak out - Irfan Yusuf, New Zealand Herald (September 12, 2008)
Shahed will be participating in a panel discussion, Sourcing Islam, at the Religion Newswriters Association conference in Washington, DC (September 20, 2008)
Muslims have nothing to fear from this book - Shahed Amanullah, The Guardian (UK), Comment is Free (September 9, 2008)
Rushdie is no believer in free speech - Irfan Yusuf, The Age (Australia) (August 8, 2008)
Shahed will be participating in the Progressive Revival group blog at BeliefNet (July 29, 2008)
Western civilization? What a good idea that would be - Irfan Yusuf, New Zealand Herald (July 22, 2008)
Shahed will be speaking about the role of the Web in promoting Muslim civic engagement at the ISNA South Central Zone Conference in Houston, Texas (July 5, 2008)
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Media appearances and analysis featuring altmuslim editors
Domestic crusader - An associate editor of the publication AltMuslim.com—“it’s neither too apologetic nor too antagonistic”—Wajahat exhorts wealthier American Muslims to invest in their own future by creating think tanks and scholarships in art and media instead of collecting luxury cars. “We have to break out of our culturally isolated bubble,” he says.
(October 11, 2008)
National publisher kills Spokane journalist’s book - [Amanullah] sent e-mails to about 200 graduate students in Islamic studies, telling them of Spellberg's "frantic" call and asking if they had heard about the novel. "What I got back was a collective shrug of the shoulders," says Amanullah. "The thing that is surreal for me is that here you had a non-Muslim write a book, and you had a non-Muslim complain about it, and a non-Muslim publisher pull the book." (August 20, 2008)
Self censoring Muslims - "But Amanullah says he never wanted the book pulled. 'I'm upset the book wasn't published,' he said, 'not because I agree or disagree with the book.' For him, 'I don't want to be in the position where we are stifling speech. Preemptive censorship is not in our interest. That's worse than even censorship. We're not going to silence our way out of problems.'" (August 12, 2008)
You still can’t write about Muhammad - "But Ms. Spellberg wasn't a fan of Ms. Jones's book. On April 30, Shahed Amanullah, a guest lecturer in Ms. Spellberg's classes and the editor of a popular Muslim Web site, got a frantic call from her. "She was upset," Mr. Amanullah recalls. He says Ms. Spellberg told him the novel "made fun of Muslims and their history," and asked him to warn Muslims." (August 5, 2008)
Why the silence? - "Both reactionary religion and militant secularism are on the rise, with both displaying a rigid certainty and a desire for power that will do nothing to benefit society. In this context, it is vital that people with open-minded faith speak up and demonstrate alternatives. [altmuslim.com has] set many good examples in this regard." (January 8, 2008)
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Islamic law in the West
Leave the Qur’an out of this, please
It is bad enough that there are Muslims who use the Qur'an to justify domestic violence; now we have a German judge who - wittingly or not - has done the same thing.
By Hesham Hassaballa, March 22, 2007

I truly could not believe my eyes. In a New York Times article published on March 23, a German judge refused to grant a Muslim woman a speedy divorce on the grounds that her husband beat her. The reason for this refusal, according to the article, is that the couple came from a "Moroccan cultural milieu, in which it is common for husbands to beat their wives."
This reason, in and of itself, is extremely disturbing. This man, according to the woman's lawyer, "beat her seriously from the beginning of their marriage. After they separated, he called her and threatened to kill her." The woman filed for divorce and requested that it be granted without the usual year of separation, because her husband's behavior constituted an "unreasonable hardship." The judge, however, did not think the man's behavior constituted unreasonable hardship, because, as she wrote: "In this cultural background, it is not unusual that the husband uses physical punishment against the wife."
According to the article, the judge issued a statement defending her ruling in which she "noted that she ordered the man to move out and put a restraining order on him...And she suggested that the wife's Western lifestyle would give her husband grounds to claim his honor had been compromised."
Even though I am not a lawyer or a judge, it seems painfully obvious to me that these reasons are completely ridiculous to justify denying a speedy divorce to a woman who was allegedly brutalized by her husband. Beyond the fact that applying German law should have been the primary imperative of the judge, citing that "men do this in Morocco" as a reason to keep the couple together is alarming and utterly disturbing iteration of multiculturalism.
Yet, even more disturbing was the other rationale, according to the article, for denying a speedy divorce: "The Koran...sanctions such physical abuse." Condemnations abound, by different people for different reasons.
"When the Koran is put above the German Constitution," wrote Christian Democratic Union general secretary Ronald Pofalla, "I can only say 'Good night, Germany.'"
Muslims were equally horrified by her ruling: "Our prophet never struck a woman, and he is our example," said Ayyub Axel Kohler, the head of the Central Council of Muslims in Germany in an interview.
"A judge in Germany has to refer to the constitutional law, which says that human rights are not to be violated," said Gunter Meyer, director of the Center for Research on the Arab World at the University of Mainz. "It's not her task to interpret the Koran. It was an attempt at multicultural understanding, but in completely the wrong context."
Not only was it not her task to interpret the Qur'an, it was completely inappropriate for her to even cite the Qur'an as sanctioning the physical abuse of women. Muslim scholars have gone to great lengths in explaining that verse 4:34, which literally says that husbands may "beat" their wives, does not sanction the type of abuse that this Moroccan man allegedly meted out to his wife. Muhammad Asad eloquently summarized the views of Muslim scholars in his explanation of the Qur'an: It is evident from many authentic Traditions that the Prophet himself intensely detested the idea of beating one's wife, and said on more than one occasion, "Could any of you beat his wife as he would beat a slave, and then lie with her in the evening?" (Bukhari and Muslim). According to another Tradition, he forbade the beating of any woman with the words, "Never beat God's handmaidens" (Abu Daud, Nasai, Ibn Majah, Ahmad ibn Hanbal, Ibn Hibban and Hakim, on the authority of Iyas ibn Abd Allah; Ibn Hibban, on the authority of Abd Allah ibn Abbas; and Bayhaqi, on the authority of Umm Kulthum).
When the above Quran-verse authorizing the beating of a refractory wife was revealed, the Prophet is reported to have said: "I wanted one thing, but God has willed another thing - and what God has willed must be best" (see Manar V, 74). With all this, he stipulated in his sermon on the occasion of the Farewell Pilgrimage, shortly before his death, that beating should be resorted to only if the wife "has become guilty, in an obvious manner, of immoral conduct", and that it should be done "in such a way as not to cause pain ( ghayr mubarrih)"; authentic Traditions to this effect are found in Muslim, Tirmidhi, Abu Daud, Nasi and Ibn Majah.
On the basis of these Traditions, all the authorities stress that this "beating", if resorted to at all, should be more or less symbolic - "with a toothbrush, or some such thing" (Tabari, quoting the views of scholars of the earliest times), or even "with a folded handkerchief" (Razi); and some of the greatest Muslim scholars (e.g., Ash-Shafi) are of the opinion that it is just barely permissible, and should preferably be avoided: and they justify this opinion by the Prophet's personal feelings with regard to this problem. Moreover, there are some who do not even believe that the word wadribuhunna means "beat them" at all. In her forthcoming translation of the Qur'an, Dr. Laleh Bakhtiar interprets wadribuhunna as "then go away."
Regardless, however, of what Muslims have had to say about 4:34, it is not a German judge's place to cite the Qur'an as justification to keep a woman married to someone who allegedly brutalized her on a regular basis. It seems to me that this judge was either completely ignorant of what Islam and the Qur'an, or she has such a contempt for Islam that she sought to malign the Qur'an by using it in this terribly unjust ruling.
Unless she is completely incompetent, it is more likely the former rather than the latter. Nevertheless, this ruling may have significant implications: "For Muslim men," said Michaela Sulaika Kaiser, head of a group that counsels Muslim women, to the Times, "this is like putting oil on a fire, that a German judge thinks it is O.K. for them to hit their wives."
How disastrous. It is bad enough that there are Muslims who use the Qur'an to justify domestic violence; now we have a German judge who - wittingly or not - has done the same thing. Judge Datz-Winter, if you plan to issue another crazy ruling like this one, please, leave the Qur'an out of it.
Hesham A. Hassaballa is a Chicago physician and writer. He is the co-author of ”The Beliefnet Guide to Islam,” published by Doubleday in 2006. His blog is at godfaithpen.com.
We try to remove any comments that do not conform to our netiquette guidelines. If any comments remain that are in violation, please let us know. The presence of offending comments does not necessarily reflect the views of the editors of altmuslim.
Satan = Robots (brainless), Autombolies (polluting), Bombs (mass murdering), Toothbrush (useless).
God = Humans (brain, well sort of), Donkeys (fertilizing), Bows and Arrows (humane), Miswaak (self explanatory).
- Posted by hajibaba on March 28, 2007 at 05:28 PM
Plus if you notice how pre-occupied God is with the Jews in the Qur'an, you'd almost think He sent Prophet Muhammad as a Jewish reformer. Sound familiar. Bling bling bling.
I mean, hey God dude, why don't you like forget the Jews, talk about something else man. Old story, so OK, you made a mistake and picked the totally wrong people. Fine, happens, everyone makes mistakes. Now lets put the past in the past and choose some other race. Lets move on, yo. Why keep thinking about those ungrateful Jews.
Jesus. Ummm, metaphorically speaking, that is.
- Posted by hajibaba on Mar 28, 07 | 5:29 pm
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Because the Jews and the Arab pagans were the main obstacle for the prophet to convey the message, after all that what he is, a messenger. Both the Jews(not all of them) and the pagans wanted to silence the prophet. That was the case with Jesus, Moses and Abraham, they were all opposed and attempte were made by the Jews and Romans(Jesus), the pharoah(Moses) and the Babylonian(Abraham) to silence them and their message.
So ask yourself why would the Romans and ancient Egyptians and Babylonians have a problem with someone who claims there is one God and there shall be a judgement day after this life.
- Posted by Bigmo on March 29, 2007 at 02:11 AM
"it would be helpful if you could quote the Quran concerning what you wrote in your last comment. It is not clear what you are trying to say about the Jews and the Quran."
Ho ho ho. Don't need to go too far, 2:40 - 2:86. God is right away pleading with the Jews. Please behave yourself and remember all the favors I did to you. And on and on and on. What is all that????
"You bloody ingrates, I am going to skewer you all in HELL while you hang upside down from large 3-inch thick stakes driven right thru y'alls innards. Who the hell do you think you are messing about with, eh???? You think I am some kind of fool, idiot, that you can just walk all over my commands and make a mockery of my favours. You guys are TOAST. *Lightining*" Now that would sound like God to me, someone with a long memory and a short temper.
- Posted by hajibaba on March 30, 2007 at 03:30 PM
Read the chapter of the cow if you want to know about the Jews in the Quran. Anyways there are far more attacks on the Jews in the old testament than there is in the Quran.
http://www.islamicity.com/mosque/QURAN/2.htm
- Posted by Bigmo on April 1, 2007 at 04:28 AM
>>>> Just study history, only history will teach you orthodoxy in Islam was an innovation appearing 2 centuries after the prophet under the patronage of brutal corrupt power hungry rulers even worse than the rulers we have today.
Someone had to say it. Tabieen, tabi-tabieen, tabi-tabi-tabi-een... It is their religion, situation and doctrine that we practice wittingly or unwittingly. I can't say I agree with the level of corruption or that leaders were worse than the opportunists of today. But I can definitely say, our obligations are to the truth and nothing else. They were the Muslim protagonists of their time and we are the sorry (but not too pathetic) lot of our time.
>> there are far more attacks on the Jews in the old testament than there is in the Quran.
We're ignoring the many Jews who became Muslim during our Prophet SAW's time and that it is proven through Hadith that many lived in safety under the law of the time in the precincts of Makkah and Medina till the day our Nabi (SAW) passed away.
>> Now that would sound like God to me, someone with a long memory and a short temper.
You need to slow this down. You're using Allah's (S) name to be patronizing. Not meaning to be insulting. Its how I read your posts.
>> Which is why the say, "the Devils in the details" H ah ha a ha hhaha hahaha. Satan worshippers, all these scientific types. Trying to get you caught up in the details, so you forget the creator Himself.
I would be very worried about the details precisely because I'm concerned about my Creators judgement. And that's incidentally exactly why they say .. the devils in the details.
- Posted by Ghulam (South Africa) on April 1, 2007 at 05:28 AM
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