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WEEKLY NEWSLETTER
altmuslim this week - september 1, 2008 - This week, Ramadan begins (at the same time, for a change), a fascinating week in US politics, and getting to the bottom of Harun Yahya's Islamic creationist movement.
ASIDES
editor's blog
Looking at the RNC through Muslim eyes - It is upsetting that speakers at the RNC feel they need to resort to declarations of war to get Republicans elected, and saddening that they are oblivious to the very real damage the cause to decent Muslim American citizens. (September 6, 2008)

Zero tolerance for Muslim participation in politics? - The very people who fight to push Muslims out of the public square are also the ones clamoring for our communities to get out in the streets and prove our loyalty to the US. If only they could see the contradiction for themselves. (August 6, 2008)

CONTRIBUTORS
PODCASTS
altmuslim review 029 - A vibrant Muslim media could have an opportunity to restore balance to the Muslim public image - if it can get on its feet. In this episode, we explore the state of the Muslim media. Also, an interview with the creator of "Muslim Cafe", Navid Akhtar. (July 5, 2008)

altmuslim review 028 - Where in the world is altmuslim? This month, we report on the halal industry from the World Halal Forum in Kuala Lumpur, Malaysia and from Milan, Italy where we speak to Italian Muslims about the challenges they face. (May 20, 2008)

ELSEWHERE
Shahed will be participating in a panel discussion, Sourcing Islam, at the Religion Newswriters Association conference in Washington, DC (September 20, 2008)

Rushdie is no believer in free speech - Irfan Yusuf, The Age (Australia) (August 8, 2008)

Shahed will be participating in the Progressive Revival group blog at BeliefNet (July 29, 2008)

Western civilization? What a good idea that would be - Irfan Yusuf, New Zealand Herald (July 22, 2008)

Shahed will be speaking about the role of the Web in promoting Muslim civic engagement at the ISNA South Central Zone Conference in Houston, Texas (July 5, 2008)

Shahed will give a presentation, Shaping the Public Debate About Muslims, at the Center for American Studies in Rome, Italy (May 12, 2008)

Zahed will be a guest on BBC Radio 4's "Sunday" programme speaking about religious podcasting (May 4, 2008)

Rafia and Shahed will be guests on South Africa's Channel Islam, speaking about interpreting Islam in the modern world (March 28 & April 4, 2008)

Shahed will be speaking at the CAMP International Leadership Summit in Princeton, NJ (March 29, 2008)

Shahed will be a guest on Radio Tahrir, airing on WBAI 99.5 FM in New York, speaking about the Muslim block vote (April 1, 2008)

Shahed will be appearing on The Agenda with Steve Paikin for a recap of altmuslim's SXSW panel "Online Extremism" (March 26, 2008)

altmuslim is hosting a panel discussion at 2008 SXSW Interactive, "Online Extremism (And The Muslims Who Fight It)" (March 9, 2008)

Count blessings, then tally taxes - Hesham Hassaballa, Chicago Tribune (February 24, 2008)

'Busharraf' gets the people's message - Irfan Yusuf, New Zealand Herald (February 22, 2008)

Shahed will be participating in the US-Islamic World Forum in Doha, Qatar (February 17-19, 2008)

Sharia an unlikely threat - Irfan Yusuf, stuff.co.nz (February 13, 2008)

Converts' dangerous pull towards extremism - Irfan Yusuf, Sydney Morning Herald (February 7, 2008)

Safiyyah will be appearing on The Agenda with Steve Paikin for a debate on "Today's Young Muslim Women" (February 1, 2008)

Sidelining the loud-mouthed cultural warriors - Irfan Yusuf, Canberra Times (January 10, 2008)

Safiyyah will be guest writing at the TVO website offering commentary on the two-part TV series Britz (February 2008)

IN THE NEWS
National publisher kills Spokane journalist’s book - [Amanullah] sent e-mails to about 200 graduate students in Islamic studies, telling them of Spellberg's "frantic" call and asking if they had heard about the novel. "What I got back was a collective shrug of the shoulders," says Amanullah. "The thing that is surreal for me is that here you had a non-Muslim write a book, and you had a non-Muslim complain about it, and a non-Muslim publisher pull the book." (August 20, 2008)

Self censoring Muslims - "But Amanullah says he never wanted the book pulled. 'I'm upset the book wasn't published,' he said, 'not because I agree or disagree with the book.' For him, 'I don't want to be in the position where we are stifling speech. Preemptive censorship is not in our interest. That's worse than even censorship. We're not going to silence our way out of problems.'" (August 12, 2008)

You still can’t write about Muhammad - "But Ms. Spellberg wasn't a fan of Ms. Jones's book. On April 30, Shahed Amanullah, a guest lecturer in Ms. Spellberg's classes and the editor of a popular Muslim Web site, got a frantic call from her. "She was upset," Mr. Amanullah recalls. He says Ms. Spellberg told him the novel "made fun of Muslims and their history," and asked him to warn Muslims." (August 5, 2008)

Why the silence? - "Both reactionary religion and militant secularism are on the rise, with both displaying a rigid certainty and a desire for power that will do nothing to benefit society. In this context, it is vital that people with open-minded faith speak up and demonstrate alternatives. [altmuslim.com has] set many good examples in this regard." (January 8, 2008)

Does the US tolerate anti-Muslim speech? - "You see more hostility towards Muslims now than you did the year after 9/11," says Shahed Amanullah, editor of a Muslim web-zine, AltMuslim.com. He and other observers point to America's failure to capture Osama bin Laden, the continuing difficulties in Iraq and Afghanistan, and news of terrorist plots overseas as reasons why many Americans feel hostile towards Muslims. (December 7, 2007)

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Muslims Today
For those who are conscious of God
The difficulties found in the Muslim community today remind me of the hadith that foretells when keeping one's faith would be like holding hot coals.

I remember hearing a hadith, when I was much younger, in which the Prophet Muhammad (pbuh) was reported to have said that there will come a time when holding onto one's faith will be as painful as holding onto a hot coal. I, in fact, quoted this hadith in a college admission essay, describing how difficult it was trying to remain faithful to my Islamic duties back then. Yet, that time pales in comparison to the difficult time in which I find the Muslim community today.

Every day, I read of more innocent Muslim brothers and sisters being mercilessly slaughtered. The overwhelming majority of the world's refugees are Muslims, like me. There is so much injustice that infects the Muslim world today, both from inside and outside. Wars continue to ravage many Muslim lands, and we are powerless to stop it. And if my heart aches at the sight of this suffering, there are some who call this an "ummah-itis," an affliction that must be eradicated.

From the swamps of this injustice rises the choking weed of "Islamofascism," or so it is called here in the West. Self-proclaimed "holy warriors" murder innocent men, women, and children in their quest to "defend the Muslims" from the "onslaught of the West." With each year that passes, more digits are added to the pantheon of terror: 9/11, 3/11, 7/7. Terror plots are foiled, and diabolical plans of beheadings and mid-air destruction of civilian aircraft flood the airwaves.

On top of this, Muslims kill each other with evermore fantastic and vicious methods; not even Friday prayers are sacred, where mosques are repeatedly targeted by murderous suicide attackers. As a result of all of this, the vitriol against Islam and Muslims grows more vicious. More people look at us as brutal terrorists; our Prophet is maligned as a violent pedophile; our wives, mothers, and sisters are spit upon because they wear hijab; our mosques are firebombed. It is enough to drive anyone mad.

And it is easy to despair. Converts have left our fold because of the enormous negative pressure. Many more have contemplated such a move. Our youth become disillusioned and are tempted to leave the fold as well. All the lights have gone out, and all that is left is thick, black, stifling darkness. Yet, our people have been down this road in the past. The community of believers have been there and done that.

Our Lord says:
Do you think you could enter paradise without having suffered like those [believers] who passed away before you? Misfortune and hardship befell them, and so shaken were they that the apostle - and the believers with him - would exclaim, "When will God's victory come? " (2:214)
In the selfsame verse, God proclaims:
"Oh, verily, God's victory is always near!" Elsewhere in the sacred text our Lord says: Verily, God will ward off all evil from those who attain to faith; [and], verily, God does not love anyone who betrays His trust and is bereft of gratitude. (22:38)
Let us remember our Master Noah (pbuh). For 950 years, he preached ceaselessly to his people, and they answered his call with rejection and humiliation: [And after a time, Noah] said:
"O my sustainer! Verily I have been calling unto my people night and day, but my call has only caused them to flee farther and farther away [from Thee]." (71:5-6)When there was no more hope in his people, the Lord asked Noah to build a boat - in the middle of barren desert. ...And every time the great ones of his people passed by him, they scoffed at him... (11:38)
His building of the Ark seemed to confirm to them that Noah (pbuh) was a madman. It seemed hopeless for our Master. Yet, when the torrential waters came, our Master - and the tiny number of believers with him - were saved from utter destruction. The end was for those who were conscious of God.

Let us remember our Master Abraham (pbuh). With a few fell swoops of an axe, he utterly destroyed the foundations of his people's idolatry. Yet, rather than accept the truth of the One God, they decreed:"Burn him, and [thereby] give victory to your gods, if you are going to do [anything]!" (21:68)And they built the fire. It was an enormous fire with which they planned to burn the Friend of God. It seemed hopeless for our Master. Yet, when he was thrown into the fire, our Lord said:
O fire! Be thou cool, and [a source of] inner peace for Abraham! (21:69)
And Abraham (pbuh) was saved. The end was for those who were conscious of God.

What about our Master Moses (pbuh)? When all seemed to be lost, with the sea at his face and the forces of Pharaoh at his back, the Almighty split the sea and provided a safe passage for him and the believers with him. And our Master the Christ (pbuh)? Rejected by his
own people and being sent to his death, the Lord purified and raised him up unto Him, giving him victory over his earthly enemies. Let us, also, never forget our beloved Prophet Muhammad (pbuh) and the Battle of the Trench.

Ten thousand Arabs, full of fury and poised to crush the Muslim enclave once and for all, gathered at the footsteps of Medina. The alliance with the tribe of Bani Quraizah was in tatters, and they prepared to attack from behind as the pagans were pushing from the front. When news reached that Bani Quraizah was coming, most of them, believers and Hypocrites alike, abandoned the Prophet (pbuh) at his most important hour.

It was, as the Precious Beloved describes, a most dark hour: Remember what you felt when they came upon you from above you and from below you, and when your eyes became dim and your hearts came up to your throats, and when most conflicting thoughts about God passed through your minds. (33:10) Yet, the victory of God came, and the Alliance of the Trench was rent asunder. No attack from the pagans was to ever come after that, and in a few short years, Mecca was taken with hardly a drop of bloodshed. The end is for those who are conscious of God.

Misfortune and hardship befell those believers who passed away before us, and so shaken were they that the Apostle and the believers with him, would exclaim "When will God's victory come?" The Lord God answers the question in the very next breath of verse:
Oh, verily, God's victory is [always] near! (2:214)
Throughout the history of humanity, the believers have been through difficult times, yet in the end, the Lord came to their aid and gave them victory. So will it be, God willing, with us.

All we must do is to keep working. We must keep building the Ark in the midst of the barren desert, enduring the mockery and smears of others, even if they are our own people. We must continue to strive to work for peace and justice for all, not just for us. We must continue enjoining the good and forbidding the evil, even if that evil is from amongst ourselves. We must never give up, and God willing, the Precious Beloved will come to our aid. God willing, He will not forsake us. When the floodwaters come, we will, God willing, be safe on the Ark. It is the promise of the Lord, and what better keeper of promises than the Precious Beloved, the Holy One on high?

Hesham A. Hassaballa is a Chicago physician and writer. He is the co-author of ”The Beliefnet Guide to Islam,” published by Doubleday in 2006. His blog is at godfaithpen.com.  This article was first published in Illume Magazine, a California-based publication about Islam.


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3 COMMENTS ON THIS ARTICLE



While the Qur'an does state Noha's age (and that would also be expected to be the average age of his people/community) at 950, is it not odd that none of the excavations or findings have confirmed any human society to have age spans of this nature? Or does archaelogy ignore this and only stop at estimating/calculating how long ago that skeltal find lived and pay no attention to it's likely lifespan. How does one, in such a case, explain this oddity (or Bible's Methuselah)?


Depends on how long a year is considered to be. These days it's 12 months, not too long ago (historically speaking) some civilizations used a 10 month year.

I'm also not sure on the exact word used in the Qur'aan and if it actually means "year."


Living, the Quran does say this: Indeed, the number of the months with God is twelve, as God decreed the day He created the heavens and the earth. 9:36

This is pretty explicity. But what we may wonder about is the possible acceleration of the moons path and thus a "shorter" year in terms of number of days. But either way, things *can* change, like the lifespan of humans, especially before the Flood.

Archeology and its findings are never certain, always changing, and estimate.


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